Sartre was an existentialist.

萨特是个存在主义者。

I had a deep admiration for Sartre.

我对萨特怀有深深的敬意。

I imagine you're referring to Jean-Paul Sartre.

我猜你指的是吉恩-保尔·萨特。

Hell is other people, Sartre said.

萨特说，他人即地狱。

I read Sartre and Socrates.

我读过萨特和苏格拉底。

I consider that Freud, Kafka and Sartre were right.

我认为弗洛伊德、卡夫卡和萨特是对的。

Jean Paul Sartre was an existentialist philosopher and writer.

萨特是存在主义哲学家，又是作家。

You may not be surprised to know I am fairly ignorant about Sartre.

说起来你可能会吃惊，我对萨特相当无知。

I just wanted to explore Paris, read Sartre, listen to Sidney Bechet.

我就想逛逛巴黎，读读萨特的作品，听听悉尼·贝谢的音乐。

Existentialism, and the French, Camus, Sartre and so on. We have read a lot.

存在主义的哲学家，法国的加缪和萨特，等等，我们读了很多。

The childhood gives Sartre two big and deep feelings: contingency and freedom.

童年生活给了萨特两大深切的感受：偶然性和自由。

Earlier this year the members of the SARTRE project carried out their first road test.

今年早些时候SARTRE项目成员进行了首次路试。

The Flies is an existential play adapted from an ancient Greek fairy tale by Sartre.

《苍蝇》是萨特根据古希腊神话故事改编的一部存在主义悲剧。

The philosopher Jean-Paul Sartre thought that, without God, our lives are bereft of meaning.

哲学家萨特认为，如果上帝缺席，人生就会失去意义。

We don't know whether Mr. Dylan was paying attention tol'affaire Sartre that fall 52 years ago.

我们不知道52年前的那个秋天，迪伦是否注意到了萨特的举动。

Nietzsche and Sartre help us consider whether even morality itself is a worthy goal of human existence.

尼采和萨特帮助我们思虑道德本身是否是人类存在的一个有价值的目标。

Jean Paul Sartre and Simone DE Beauvoir are two important writers of the existentialism literature.

让一保罗·萨特和西蒙娜·德·波伏瓦是存在主义文学的两位重要作家。

Existentialist philosopher Jean-Paul Sartre emphasised the connection between freedom and responsibility.

存在主义哲学家让-保罗·萨特强调自由与责任的关系。

And if God does not exist, as Sartre claims, our lives can have only the meaning we confer upon them.

像萨特所说，如果上帝不存在，人生就只剩下我们自己赋予的意义。

But in my ignorance I can confidently tell you that Sartre can't teach business strategists anything at all.

但是无知归无知，我仍旧可以信心十足地告诉你，商业战略家从萨特那里什么也学不到。

I had taken an interest in Levi-Strauss and especially in Sartre and his idea of interpenetration between two egos.

我的兴趣在列维斯·特劳斯，尤其是在萨特和他的想法，两国之间互自负。

Certainly, we have also noticed the change of the free view in Sartre and its embodiment in the artistic works too.

当然，我们也注意到了萨特自由观的变化以及在文艺作品中的体现。

Sartre, among others, argues that we try to escape this responsibility, we try to escape our freedom, by deceiving ourselves.

萨特向其他人争辩说，我们欺骗自己，想逃避这种责任，逃避自由。

Scorning chronological order, I began with Kierkegaard and Sartre, then moved quickly to Spinoza, Hume, Kafka, and Camus.

不按照年代顺序，我从克尔恺郭尔和萨特开始，然后很快看了斯宾诺莎、休谟、卡夫卡和加缪。

He has to find a way to integrate these two freedoms. It seems to me that Sartre did not solve this dilemma satisfactorily.

他必须找到一条整合这两种不同的自由的方法，然而萨特似乎没有能够圆满地解开这道难题。

Because Sartre assume a scarcity ontology practice area for human, that make its historical anthropology theory with pessimism.

由于萨特为人类预设一个匮乏的本体论实践场域，使其历史人学思想带有悲观主义色彩。

The paper discusses the relationship of thanatopsis between Heidegger and Sartre on the aspects of exterior and interior relation.

本文拟从海德格尔与萨特死亡观的表面对立和内在关联的角度探讨二者死亡观的关系问题。